Monday, January 1, 2024

Lost Realms by Thomas Williams. Puzzling over value Style #2

 Part two.

Lost Realms by Thomas Williams (William Collins, 2022) 

 

Does style matter in non-fictive texts?


I think it does. I may be wrong. 

 

To restate the obvious, the period from the fifth through to the seventh century in Britain was very different to what preceded it and what followed. A well-known lack of evidence makes it a very dim age. But the institutions, social organisations, and assumptions of the Imperial world disappear (although not entirely), and what had replaced them by the eighth century (give or take) is only starting to emerge in this period.  

 

The difficulty of understanding the differences is compounded by the modern words we are forced to use to describe them. This is particularly true of those words related to social organisation and military activity.

 

But an historian compounds the problem when he or she starts to become enamoured of similes, metaphors and other figures of speech. The desire to explain by comparing the unfamiliar with the familiar is natural, but nothing is ever exactly like something else that isn’t itself. Often the differences are more important than the feeble similarities.  

 

Thomas has a habit of comparing something (unknown or in the past) to something fictive. (See previous post). This seems to be a trend in publishing at present. It may reassure a certain type of reader that there is no substantial difference between Lord of the Rings and Anglo-Saxon history or Game of Thrones and the Wars of the Roses, but that’s an obvious lie. More significantly, precision is sacrificed for effect. 

 

Stephen of Ripon presents Cædwalla’s visit to Wilfrid as one of student to teacher, the young prince ‘vowing that if Wilfrid would be his spiritual father and loyal helper he in turn would be an obedient son’, a Luke Skywalker to Wilfrid’s Master Yoda. […] What Stephen glosses over, however, is the manner in which the young West Saxon fugitive came to Sussex in the first place. As Bede tells it, Cædwalla swept south into Sussex with an army, killing King Æthelwealth and ‘wasting the province with slaughtering and plunder-rather more Darth Vader than young Jedi’. p. 319

 

[Due to a proof reading error in the original the final quotation, attributed to Bede, is completed after Jedi, not plunder as you’d expect.) 

 

As noted in a previous post, you could omit the words I’ve underlined and lose nothing. Not only does their presence add nothing significant, it distorts the material. If you were to stop and make a list of similarities and differences, which realistically no one ever does, then the similarities between Cædwalla and Wilfrid and Luke and Yoda, are so slight as to be meaningless. The differences, starting with one pair existed and the other is fictional, are great. What a King and a Holy man had to offer each other in this situation is not a one sided apprenticeship in a fantasy martial art, but an increase in the kind of power each is looking for: Wilfrid was no more disinterested in this than the king. Whatever the incident reveals about that particular contingent power relationship is destroyed by the Star Wars reference.  

 

The desire for the sound grab works its way into the texture of sentences. 

 

The Northumbrian King found more than a thousand monks from Bancornaburg arrayed against him, all ready to deliver their weaponised prayers on behalf of the Britons-a sort of holy artillery deployed in the face of the pagan Northumbrian war machine. P278

 

Delete everything after the dash? In English, writers should visualise their metaphors. What does the word ‘artillery’ evoke? Something big and loud and mechanised. The lead up to the Somme? The Germans shelling Verdun? Soldiers operating machinery, with lines of supply bringing up ammunition, or ammunition dumps. 

 

Now try imagining a group of monks as ‘artillery’? The image slides towards farce and trivialises the event. 

 

More insidious is the effect created by describing the Northumbrian army as a ‘war machine’. What do you think of when you consider the phrase ‘War Machine’? Machines of War? Tanks, Bombers, Drones? Planes and tanks rolling inexorably off production lines; factories mass producing bombs; a society geared to war: recruiting offices, training, drill, marches. 

 

How much, if any of that, applies to the Northumbrians? ‘Army’ is unavoidable, a convenient shorthand for ‘group of armed men’. Most of those armed men weren’t soldiers in either the Roman or the modern sense, they were farmers, and why they were there is unknown. They were probably 'armed' with knife and spear, items of daily use. Did they have any ‘military training’? There would have been a smaller group of armed men who had better weapons, and perhaps training in their use. 

 

How they organised their army, how many men it contained, how it fought a battle, how it was supplied, are all unknown, but it was a long way from the military organisation of classical or modern armies or any kind of production line. There was nothing mechanical about it at all. A loose modern term like ‘war machine’ simply destroys any possibility of getting at the truth of the matter. 

 

This is not an isolated example. 

 

The so called Mercian supremacy was really an exercise in early Medieval gangsterism the Mercian king was an Offa you couldn’t refuse p. 287

 

The throwaway ‘so called’ implies the term ‘Mercian Supremacy’ is somehow suspect. Why? But in what way was the Mercian supremacy different to the Northumbrian? Groan at the ancient joke about Offa, and then ask why ‘gangsterism’ is a better term? A gangster is a criminal; which laws and whose laws were the Mercians breaking? If they were gangsters who were the police, or the upholders of law and order? How was Offa more a ‘gangster’ than Edwin? The nature of kingship in the early Anglo-Saxon period is difficult enough to discern, without the construct being hauled off in the wrong direction by a loose evocative modern label like ‘gangsterism’.   

 

I think style matters. In Lost Realms it limits the author’s ability to write accurately and clearly about his subject. His imagination is inspired by the thought of ruins and loss. But beyond the descriptions of fallen masonry and weeds there are people acting in the landscape, And they go missing due to his exuberant use of figures of speech and references to his favourite fictive texts. 

 

 

 

  

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