Friday, October 18, 2013

A strong song tows us: the Life of Basil Bunting by Richard Burton (part one)



A strong song tows us: the Life of Basil Bunting (2013) by Richard Burton.Infinite press ltd.

This is a fine book. The narrating voice is enthusiastic, friendly, critical, knowledgeable. Don Share’s use of “companionable” on the dust jacket is an inspired description. 

Basil Bunting’s position in the history of twentieth century poetry is decidedly odd.  At the end of his long active life, he could wryly comment on a circle of readers that had been painfully small, but which had consisted of Pound, Zukofksy, Yeats, William Carlos Williams, David Jones and Hugh MacDiarmid.  His collected poems in the Blood Axe edition (2000) only runs to 176 pages (the book is bolstered by some ‘uncollected’ pieces to 238 pages but it’s still tiny compared with the collected poems of any of his friends).

Poets from Ed Dorn, Thom Gunn to Alan Ginsberg, to Roy Fisher and Tom Pickard  admired his work. Hugh Kenner not only dedicated his book on British poetry, the Sinking island,  to him, but thought his obscurity a national disgrace. Donald Davie called his history of poetry in Britain from 1960-1988,  Under Briggflatts,  acknowledging that Bunting’s great poem dwarfed its contemporaries. 

By the time he died there were numerous well-informed voices arguing he was one of the greats of the twentieth century and Briggflatts was as good as or equal to The Waste Land,  Four Quartets or any other poem you want to put beside it.

He died in 1985. And then, he disappeared.

Compared to the outpourings of books about someone like Ted Hughes, it’s a fascinating glimpse of how poetry world works. 

In the years since his death the number of book length studies of his work can be counted on one hand (there are two that I know of,  possibly three depending on your definition). The number of books devoted to him might require  both hands to count them,  if you are generous and include slim pamphlets like “Descant on Rawthey's Madrigal” or “Basil Bunting, a Northern Life” in the list, both of which can cost you more pounds or dollars on the second hand book market than they have pages. (This is not an exaggeration. Descant’ does not have fifty pages but it cost me fifty pounds.)

The Faber Collected has been endlessly delayed, new books about Bunting might be advertised by they tend to disappear unpublished.  So for a poet of his stature there is no critical collected or complete poems to set beside his old friends. There is no edition of his letters. The only book length biography,  Kieth Alldritt’s The Poet as Spy (1998) was described to me as “so inaccurate as to be worthless.”

So a full length biography was long overdue and the chances of it being awful or just disappointing were fairly good.  The good news is that Burton’s biography is a long way from awful, in fact it’s very good. It’s readable, and if you knew nothing about Bunting or his work and you ignore Bunting’s own belief that the biography of a poet is an unnecessary distraction from the poems,  this book should have “START HERE” written on it.

Alldritt’s biography is described and dismissed in two crushing one sentence summaries.  The first is worthy of Roy Forster: “That said, Aldritt’s biography is a good story, and it subject would undoubtedly have approved of its sacrifice of accuracy to imaginative narrative”(p6).  Like Forster,  Burton is good at the art of the footnote. The footnote to that sentence adds: “Almost every verifiable assertion in Alldritt’s book , from Thomas’ entry on the Bunting’s birth certificate to the cause of death cited on his death certificate, is wrong.”(Intro, fn 8. P531)

For anyone who hasn’t read Alldritt this isn’t a problem, but if you have, then the book hangs round like an unwanted guest who wants to be involved in the conversation and isn’t  getting the hint he should depart.

Incidentally, if you do want to know the cause of death, you’ll have to read Burton’s footnotes.

The first task of the biographer is to get the facts right and create the scaffolding of a chronology.  With Bunting this is difficult. The outline of the life is fairly straightforward and well known. But the devil is in the detail. There is a lack of evidence: Bunting didn’t keep a diary and liked to burn letters, urging his correspondents to burn his. There is also the problem of Bunting’s ‘diplomatic years’.  Although his RAF record was released in 2010, exactly what he was doing In Persia in the early 1950s might never be known. 

If that isn’t problem enough, what evidence there is often partial, incomplete and contradictory.  The Elizabethans believed ‘lover liar poet” were synonyms, and Bunting was obviously not above embroidering a story. Did D.H. Lawrence really feed him hash cakes? Nor can other witnesses be taken at face value. His first wife’s testimony seems anything but objective which is understandable in human terms but difficult for a biographer. 

Burton deftly works his way through this problem.  He gives contending versions, weighs their merits when he can, has obviously worked hard to track down “objective facts” and sensibly refuses to get bogged down in the impossibility of trying to discover exactly what got Bunting arrested in Paris, or how many countries he was arrested in and what for.

It’s a delicate balancing act, mostly pulled off with a cheerful aplomb. At times it seems to falter: having proved Bunting’s habit of embellishing a story,  Burton seems willing to take everything he wrote from and about Persia as fact.  It’s true his letters suggest the world lost a great book on Persia, but while Burton writes: “You can’t imagine he was making this stuff up.”(302) I’ve bent too many similar stories; so I can.

Scaffolding in place, create the character. And here Burton does a good job, with an awkward, sometimes baffling subject. The book raises questions the evidence won’t answer. Burton quotes Roy Fisher: “..But there was also the inaccessible sense of a demon of delinquency and improvidence –the absences, the goings to ground, the impulsive initiatives, the periods of yielding to circumstance in a curiously-I’m tempted to say suspiciously –passive manner. A sort of anti-matter countering the will to achieve good things, and in some way ministering to it.”(454)

But can never really explain the essential conundrum Fisher outlines: there’s an almost willful self-destructiveness at work. Before and after Persia BB seems to have regularly shot himself in the foot.  It’s almost as if he needed to lash out; at school, at Eliot, at the arts council, at the universities that hired him, at the students he was hired to teach.  But why he did this is remains a mystery. Burton suggests some kind of mental problem, as early as his run in with his headmaster at Leighton park “Bunting’s parents had clearly feared for their son’s sanity for some years” (p51), but it’s dropped though the incident itself is explored with an admirable thoroughness.

Likewise his love affair with Peggy, which Burton describes as one of the great love stories of the century, seems curiously off stage. The only evidence for their youthful passion is in Briggflatts, and while there was a  reunion after the poem’s publication, it slips past us. 

A literary biography has to deal with the work. It  stands or falls on the biographer’s ability to do so on two fronts. The first is the extremely delicate task of trying to relate fictive texts to lived experience and using the texts as biographical evidence. The second is to give the reader some sense of why that work is important.

Burton is very very good on the second one. He provides the evidence for the reception of poems and books.  Unlike Harriet Munroe who returned some of Bunting’s marked  ‘Ret’d too complicated for me”(p133), Burton’s close reading of the poems, particularly Villon is able to demonstrate why the poem is good, and what is most characteristic of Bunting’s poems. As someone who already thinks Villon is excellent, it’s almost comforting to read someone explaining why it is. If you didn’t know the poem, after reading this you’d want to find it and read it. Burton also resists the temptation to write an essay on each poem, though using the structure of Briggflatts to shape the book makes the whole book an essay on Briggflatts.

Using the poetry as biographical evidence is more difficult. Burton is wary, and judicious but his problem can be easily demonstrated.

The evidence for Bunting’s adolescent relationship with Peggy Greenbank is in Briggflatts, and no where else any more. Burton writes:  ”It is a great twentieth century love story and it is commemorated in one of the century’s most influential and moving poems. Indeed it is a love story that is contained almost entirely within the poem”(P33 his italics)  The within suggests something that isn’t explained.  But it’s assumed that what is described happened. 

Later  Tanya Crossey is named three times in two pages (522/3) and it’s not til the third that she is identified in any way, as “Bunting’s young friend”.  This is a minor stylistic tic, but anyone who has read Alldritt will remember meeting her, opening Bunting’s door dressed in her underwear (188). Alldritt gives no source for this story.  Alldritt’s book manages to avoid and simultaneously ghost an evil innuendo.  Burton buries the slur,  but does the burial in a foot note where suddenly the fictive nature of Briggflatts invalidates itself as evidence:

“I have come across no evidence (with the possible exception of Briggflatts itself, although that is a poem) that these girls ever became more than companions. He was intensely attached to some of them but there is no evidence of any of them became either muses of lovers.”(Chapter three, fn 39, Page 567 Italics in the original.)

It’s a fine book. There are a couple things I was surprised to miss: one of my favorite Bunting stories is about his appearance at Tom Pickard’s trial: Alldritt tells it briefly. Pickard tells it dramatically in More Picks than Prizes building to a great exit line. But you can’t have everything.

A reader not particularly interested in Bunting will still find a lot to think about. Bunting’s long life, and his dedication to the craft of poetry, meant that not only was he a part of the modernist revolution, but he lived long enough to see the institutionalizing of poetry: in Arts Council Funding, in the Poetry Society, and in the  development of creative writing programs in universities. That none of these could deal with Bunting, who epitomized everything they were supposed to celebrate, support and stand for, is a damning comment on them, not on Bunting’s awkwardness.

A final point, the book raises the question of why Bunting seems to have disappeared. Burton argues that Bunting’s presentation as a specifically Northern Poet, and as a Quaker poet, have isolated him. I think he’s wrong. The academic process thrives on such distinctions. Critic A writes that Bunting is a Quaker, critic B demolishes A’s argument, but C comes along, supports A by refuting B, developing a new argument which A and D can then attack. And so it goes on. The absence of poetry as good as Briggflatts from the general knowledge of poetry, says so much about how the world of poetry works, how academic treatments at both school and tertiary levels work, and what it says is not complementary to any of them.  

(But I want to come back to that last point later. It's no flaw of the book. Read it.)

Sunday, October 13, 2013

Revisiting Auden's "In Memory of W.B.Yeats" and not liking the experience..



The Kind of conversation you might dream of having, late at night, four people enthusiastically discussing why Yeats was so very very good. The conversation spinning out to Eliot and then to Auden.  

It’s hard in such a context to defend my intuition, especially when I hold the people who were disagreeing with me in such high regard. It’s harder to insinuate the essential however, and support it from a memory running on empty so late in the evening.

But I don’t like Auden’s poetry. Never have. Perhaps it’s just residual social resentment.  Perhaps he just reminds me of some privileged upper class twit who after his private school trotted off to rooms in Oxbridge where he felt empowered to pronounce on a working class he’d never met.  Admittedly these are dumb reasons for not liking poetry.

But I don’t like his elegy for Yeats. So I came home and reread Yeats’ complete poems, one collection a day, and then reread Auden’s elegy. If it’s great it will sustain scrutiny at the level of word choices.

 It’s the second part that’s hopelessly wrong..

You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.

You were silly like the rest of us. A glib judgment which hides the grounds of the judgment.  In what way was Yeats silly? The OED gives 6 meanings for Silly:
1 1)   deserving of pity compassion or sympathy (Obs)
2 2)   Weak feeble frail, insignificant , trifling
3 3)   Unlearned , unsophisticated, simple, rustic , ignorant
4 4)   Weak or deficient in Intellect , feeble minded, imbecile
5 5)   Lacking in judgment or common sense, foolish, senseless, empty headed.
6 6)   Stunned, stupefied, dazed as by a blow

So apart from the first one, which is now an obscure dialect usage, which of those terms apply to Yeats?  Unless you are ignorant of the man’s life and writing the answer is NONE.

The same might be asked of the glib poeticizing of the second and third lines: The parish of rich women, physical decay/Yourself. These are offered as things his gift survived. 

What does ’parish’ mean in that context and why ‘rich’ and why were they a threat to Yeats’ gift? 
 Did Lady Gregory jeopardize his poetry, or Maud Gonne, or Olivia Shakespeare?   Did Yeats himself in some strange way jeopardize his gift as the poem states?  Was there a poet who ever worked so hard at being a poet, and who’s collected poems, lined up chronologically, are a testament to his ability to go on getting better at what he did.  Whatever gift Yeats had, he worked hard at perfecting it.

Why Mad Ireland?  How was Ireland any more mad than England or Germany in the same period.

Auden is guilty not only of being glib but of padding his line. Metrically he may be very good but it’s too easy to find an adjective to keep the beat.  Adjectives are the tools of the opinionated.  They simultaneously judge and absolve the poet from giving the grounds of the judgment.  A great poet would have chosen the adjectives carefully. Bunting would have simply left them out.

The same disease is evident in the lines:  “Now Ireland has her madness and her weather still”…
It sounds good, if you feel comfortable with a country being personified as a mad woman…I don’t… but what could it possibly mean in this context. Poetry stops the rain? Or Yeats thought he could improve the weather and was wrong?

 Auden may be metrically brilliant, but if I were as good as he was, I’d write something worth reading.

Thursday, September 12, 2013

W.B.Yeats on Joyce's Poetry:the purpose of technic



They met in Dublin in 1902.  Joyce had been angling for an introduction through AE. He admired Yeats and could recite some of his poems from memory.

There are various versions of what was said.

Yeats was King of the Cats and Joyce had published very little except an attack on the Irish National theatre.  Both Forster and Ellmann read the meeting as symbolic for modern literature (in different ways), but all the versions agree that Joyce was very rude and Yeats was not put off by his arrogance,  although he may later have commented: “Never Have I seen so much pretension with so little so show for it.”

So imagine an unpublished Undergraduate at Oxford wrangling a meeting with Sir Geoffrey Hill, and reading him her poems. He praises them and then she says:
”I really don’t care whether you like what I am doing or not. It won’t make the least difference to me. Indeed, I don’t know why I’m reading to you.” (Joyce qtd. by Yeats qtd. by Ellmann)  
Sadly I can imagine someone doing this in 2013. It sounds like the appalling lack of manners and tact that gets excused as “raw honesty” by posturing idiots.

Joyce also explained to Yeats: “All his objections to everything I have ever done.”  And left with the famous parting shot: “I am twenty. How old are you? I told him, but I am afraid I said I was a year younger than I am. He said with a sigh, “I thought as much I have met you too late. You are too old”.

Yeats doesn’t seem to have been offended and went out of his way to help Joyce find publishers.

Over thirty years later he included 3 poems in his anthology of modern verse. They come from Pomes Penny Each. Given the space he gave Ruddock, Gogarty and Wellesley and the praise and space he gave to Walter James Turner,  this is no real recommendation.

As I’m working my way through Yeats’ collected works, it’s increasingly obvious that Yeats as critic is at his best in his letters. Whatever lunatic claims he might make for Wellesley or Rudock, his letters to them balance praise with telling criticism. Yeats’ judgement when he’s writing about what he called ‘technic’ or giving advice about a particular poem, has so far been worth considering.  And on consideration always seems valuable.

He kept Joyce’s poems and Epiphanies to read more closely and then wrote Joyce what Ellmann calls,  “a long and complimentary letter”.  It’s complimentary because Ellmann only had a fragment and both he and Forster quoted the first half  (Ellman 108 and Forster vol 1 277) … Yeats wrote:

The work which you have actually done is very remarkable for a man of your age who has lived away from the vital intellectual centres. Your technique in verse is much better than the technique of any young Dublin Man I have met during my time. …However, men have started with as good promise as yours and have failed and men have started with less and have succeeded. The qualities that make a man succeed do not show in his verse, often, for quite a long time. They are much less qualities of talent than qualities of character-faith (of this you have probably enough), Patience, adaptability (without this one learns nothing) and a gift for growing by experience and this perhaps is rarest of all.

The Letter is given in full in My Bother’s Keeper (208) and after the praise comes the criticism Yeats was so good at in his letters…

I think the poem that you have sent me has a charming rhythm in the second stanza, but I think it is not one of the best of your lyrics as a whole. I think that the thought is a little thin. Perhaps I will make you angry when I say that it is the poetry of a young man who is practising his instrument, taking pleasure in the mere handling of the stops.  It went very nicely in its place with the others, getting a certain richness from the general impression of all taken together, and from your own beautiful reading. Taken apart by itself it would please a reader who had got to know your work but it would not in itself draw attention to that work

 Pound would say much the same thing about some of the poems in Chamber Music.

 Here, as in nearly every poem, the motif is so slight that the poem scarcely exists until one thinks of it as set to music, and the workmanship is so delicate that out of twenty readers scarce one will notice its fineness.

But for Pound, being that one who noticed was important: writing the kind of poem only one out of twenty might value was the mark of the “True Artist”.  True Artists did not write for ‘the mob’.

I prefer Yeats’ attitude. It’s not enough to be able to play the instrument. You have do something with it that is worth the price of admission.

Perhaps a neat antidote to all those formalist poets “Practicing their stops” and offering the reader little more than the spectacle of a would be virtuoso endlessly running up and down the same set of scales.

Saturday, September 7, 2013

Ezra Pound on James Joyce's Poems. "Stuff them in the Family Bible".


I thought Pound told Joyce his poems were only worth stuffing in the family Bible. But tracing sources it’s not so straightforward. I must have got the phrase from:

Ezra Pound: The Solitary Volcano by John Tyrell,  Bloomsbury London 1987

‘His relations with Joyce had cooled since Joyce had showed him a manuscript of poems later published as Pomes Penny each . Condescendingly Pound had recommended that Joyce stuff the poems in the family bible or family photograph album. It was an example a new brutal insensitivity and Pound displayed a similar vein of it to Yeats a few years later'.  (P192)(M italics)

So Pound was trashing Joyce’s poems. Or was he? 

The use of the verb “stuffed” does sound like “brutal insensitivity”. But ‘stuffed’ is the biographer’s verb.  Going back to the letters, which are the stated source of this event, and checking with Ellmann’s Biography of Joyce, it becomes obvious that more was happening than this simple version allows.

Firstly, Joyce was responding to Pound’s criticism of “Work in Progress” which would later become Finnegans Wake… Pound had written: “Nothing,  so far as I can make out, nothing short of divine vision or a new cure for the clap can possibly be worth all the circumambient periperization”.  Pound letter dated 15th November 1926 (and that might be described as blunt or brutal depending on your preference.) 

Joyce wrote to Harriet Shaw Weaver: Feb 1 1927

It is possible Pound is right [about Work in progress]  but I cannot go back. I never listened to his objections to Ulysses as it was being sent him once I had made up my mind but dodged them as tactfully as I could. He understood certain aspects of the book very quickly and that was more than enough then.  He makes brilliant discoveries and howling blunders.  P249  Letters of James Joyce Vol. 1 ed Stuart Gilbert,  New York, the Viking press 1957

As Ellmann then narrates:

Joyce thought at first he should check Pound’s criticism by showing him the manuscript of the thirteen poems he had written since Chamber Music, which at the suggestion of Mrs. Arthur Symons he was thinking of having published. But this overture did not work out well. Pound handed them back without a word. Joyce pressed him for an opinion and Pound said: “They belong in the bible or in the family album with the portraits”. “You don’t think they are worth reprinting at any time?” Joyce asked. ”No, I don’t”, said Pound and began to extol the work of a young man he had just discovered named Ralph Cheever Dunning. Joyce read Dunning, and got Miss Weaver to read him. She agreed it was poor stuff. Joyce then, at the  beginning of March, asked Archibald Macleish to read his new poems and MacLeish sent him two letters so enthusiastic as to renew Joyce’s self esteem, confirm him in his opinions of Pound’s caprice, and encourage him to have his poems published under the modest title of Pomes Pennyeach.     Ellmann James Joyce. 603/604

Ellmann’s ‘they belong in the bible or the family album with the portraits’  gives Joyce’s version of Pound’s words. They lack the obvious 'brutality' of “stuff”. You might put things in either which are valuable keepsakes.

Joyce had only shown two poems to Pound. Not all thirteen. And what neither biographical version acknowledges is Joyce’s “worth reprinting”.  8 of the poems in Pomes Pennyeach had appeared in Poetry as long ago as 1917.  They were dated.  They were hardly going to strengthen Joyce’s reputation post Ulysses. In retrospect if they weren't written by one James Joyce they would have been forgotten years ago along with Dunning's. 

The stated source for this event in both biographies is a letter of Joyce’s to Harriet Shaw Weaver 18 Feb 1927 which clears up what Joyce showed Pound.

Tyrell claims it was “ a manuscript of poems”,  Ellmann says Joyce showed Pound “the manuscript of the thirteen poems he had written since Chamber Music, which at the suggestion of Mrs. Arthur Symons he was thinking of having published.”

Joyce wrote:

Some time ago Mrs Symons asked me (from her Husband) If I had not written any verse since Chamber music and if it would collect. I sad it would make a book half as big but I did not trust my opinion of it as I rarely thought of verse. There are about fifteen pieces in all, I think, and I suppose someone someday will collect them. I mentioned this to Pound and ask could I show him,  say two.  I left them at his hotel A few days after I met him and he handed me back the envelope but said nothing.  asked him what he thought of them and he said: They belong in the bible or the family album with the portraits. I asked: You don’t think they are worth reprinting at any time? He said no, I don’t. Accordingly I did not write to Mr Symons. it was only after having read Mr. Dunning’s drivel which Pound defends as if it were Verlaine that I thought the affair over from another angle. They are old things but are they so bad that Rocco is better than their poorness…Letters, Volume 3, Ed Ellmann (p155)

Rocco was a book of poems by Dunning which had won Poetry’s verse contest. William Carlos Williams didn’t understand Pound’s enthusiasm for Dunning either (Tyrell, EP Solitary etc p192).  Since Poetry Chicago’s archive is now on line, it’s easy to read Dunning’s poetry and share WC Williams and Joyce’s confusion. 

In retrospect Pound was probably right about the Pomes. In 1927 Pomes Penny Each, with the exception of 'Night Piece',  would have looked like refugees from the 1890s. A bad imitation of Young Yeats. A good example of the truth that formal skill does not necessarily produce worthwhile poems. 


See the next post for Yeats and Pound on Joyce as a poet.   


Friday, September 6, 2013

Graves on the Poet's freedom and responsibilities.


In the first of his Clark lectures given in 1954, (Collected Writings on Poetry 134ff) Robert Graves discussed the freedom of the poet from institutional verification or professional associations as ‘The Crowning Privilege’.

Unlike stockbrokers, soldiers, sailors, doctors, lawyers, parsons, English poets do not form a closely integrated guild. A poet may set up his brass plate, so to speak, without the tedious preliminaries of attending a university, reading the required books and satisfying examiners. A poet, also, being responsible to no General Council, and acknowledging no personal superior, can never be unfrocked, cashiered, disbarred, struck of the register, hammered on ’Change, or flogged round the fleet, if he is judged guilty of unpoetic conduct. The only limits legally set on his activities are the acts relating to libel, pornography, treason and the endangerment of public order. And if he earns the scorn of his colleagues, what effective sanctions can they take against him? None at all. 

Thursday, September 5, 2013

The Ugly Little Man's Version: Rewriting Rumpelstiltskin

New Poem in a New Journal.

The Journal is Meniscus, the poem 'The Ugly Little Man's Version.'

http://www.meniscus.org.au/Meniscus%20-%20Volume%201,%20Issue%201%20%5BFINAL%5D.pdf


The Ugly Little Man’s Version.

 

Let’s face it: her father was an idiot;
‘My girl can spin straw into gold.’
Another father, scared of anonymity, 
sacrifices his daughter to prop his flagging self-esteem.
What good it did him I don’t know. 
I didn’t see him at her wedding feast.

The king? An idiot with power. 
Greedy? That’s why he’s the king.
‘Prove it or die.’ He gets the gold, 
and when he’s got enough, he gets the girl.
Transfigurations valued in a market of exchange, 
where surface gloss and title masquerade as beauty:
straw to gold, jailer to husband, girl to queen,
only the ugly little man remains unchanged.

The biggest fool of all. I failed three times.
Mistook the pleasure in her eyes when I appeared,
thought she was pleased to see me, thought she cared.
It was, of course, relief she’d live past morning.
Once she didn’t need me anymore,
she walked out of her spinning room
and slammed the palace door.
Took the proffered hand and stepped on up
to carriages and gowns, the world’s applause,
safe in the public scrutiny of everything she did,
paying her sweaty taxes in the marriage bed.

My second failure? I credited her with some intelligence.
When I asked: what will you give me?
she never stopped to think that what she valued
might be worthless to an alchemist.
She could have said, a smile, a song, my company.
But no, she failed my simple test.
She should have screamed; ‘My child? Never!’
Then I would have taught her how it’s done:
her independence in a simple trick. 

But no. Superficial as her father and the rest.
I can’t imagine being wed to anyone
who’d sign the warrant for my execution
with the same panache he signed the wedding deed.

My last mistake? I thought she’d be ashamed.
I saved her life three times: she never once asked me my name.



My Aunt used to tell me this story. The bit I waited for was the end.  A list of increasingly ludicrous non-names:  "Is it Humbly Stumbly?". "No!".  The Queen's voice became more desperate as the names sillier: Rumple's became more gleeful with each wrong guess.  When he stamps his foot in rage and stamps so hard his foot gets stuck in the ground and he pulls so hard he pulls himself in half,  H who  was a good mimic,  made that final shriek worth the wait.

There's an early French version called Ricdin Ricdon which is anything but understated. The girl has a name, and the story's version of the father's famous boast, which is made a by a woman, is a sarcasm which is taken literally. Ricdin Ricdon gives the girl a magic wand on one condition. He will return for it in a year, and she must say his name...WHICH HE TELLS HER.  I know it's a fairy tale, but how hard would it be to remember "Ricdin Ricdon". Who is a demon, or the devil, and after her soul. It's very ..very ...long. And involves family histories and various other generic whatnots.

The House Hold Tales version is a masterpiece of compression. Nothing is explained. The Miller makes his stupid boast, the King puts it to the test. Each time Rumple saves her she gives him something, and finally promises him her first child. Why he wants the child is not explained. The Miller's daughter, who is never given a first name, becomes The Queen. We don't hear what she thinks about this. To parallel the three spinnings, Rumple gives her three chances to guess his name. Finally, she does so. He screams in rage and pulls himself in two.

I wondered what his version of the story might be.

Tuesday, September 3, 2013

Kavanagh on Yeats..scattered notes



Moving from Geoffrey Hill or Christopher ricks as Critics to someone like Patrick Kavanagh there is a distinct shifting of gears. Downwards. What follows are scattered notes on Kavanagh's stated attitudes about Yeats.   References are to three books edited by Antoinette Quinn: CP  Collected Poems 2004, PK Patrick Kavanagh a Biography 2nd ed 2003 and APC A Poet's Country: Selected Prose 2003

Kavanagh's last printed poem.. (CPp259) first published in 1966

Yeats
Yeats, it was very easy for you to be frank,
With your sixty years and loves (like Robert Graves).
It was thin and, in fact, you have never put the tank
On a race. Ah! Cautious man who no sin depraves.
And it won’t add up, at least in my mind
To what it takes in the living poetry stakes.
I don’t care what Chicago thinks; I am blind
To college lecturers and the breed of fakes;
I mean to say I’m not blind really,
I have my eyes wide open, as you may imagine,
And I am aware of our own boys, like Ben Kiely
Buying and selling literature on the margin.
Yes Yeats, it was damned easy for you, protected
By the middle classes and the Big Houses
To talk about the sixty year old public protected
Man sheltered by the dim Victorian public muses.

Kavanagh was invited to talk at a symposium in Chicago in April 1965 to celebrate the Centenary of Yeats' birth (Quinn PK 428 ff). Quinn wrote that Kavanagh "Had serious reservations about appearing to do obeisance to Yeats".  He decided to take the free trip but treat the event with contempt. 

Friday 30th April ‘All hell broke loose.’ Pk had asked to speak last.

By coming this long distance to speak about or around w.b.yeats it presumes that we think him a great poet and a great man. But I have always had reservations about Yeats. The fact he wasn’t Irish and never wrote a line that an ordinary Irish person would read is not against him. No true poet ever wrote for the ordinary man or woman…. (Qtd Quinn PK 430)

When asked in the ensuing debate what motivated his attack on Yeats Kavanagh replied:”Spite”. As insults were traded Stpehen Spender, the moderator intervened to say there was no point in continuing a discussion which amounted to little more than a trading of insults. (Quinn PK 430)

In his published writing Kavanagh was more ambivalent. Though the ambivalence may be a fault of style rather than attitude. 

From a Review of Joseph Hone, W.B. Yeats in The Standard, 26th Feb 1943 p.2 (qtd Quinn, APC p177)

The foundation of the Abbey Theatre, his reactions to 1916 and the constant delight of his poetry are rich compensations for having to suffer the crowds of silly women and charlatans in Yeats litany of saints. What a marvellous technician he was. He could produce magic in verse almost automatically. He was a brilliant poet yet somehow I feel that a truly great poet would not have been all his life the mere mirror of the phases of his time but would have spoken the unchanging beauty.

In an article called George Moore’s Yeats published in the Irish Times, Yeats centenary supplement, June 1965 after he had returned from Chicago, Kavanagh’s attitude is harder to pin down. He tends to ramble. He sounds like he’s talking to himself and can’t be bothered to go back and sort out exactly what is his opinion. Great critical literary intelligence he is not.

He reads as though he hasn’t got the material under control: has too much to say and in consequence never quite says anything clearly. And there’s a vein of sly spite which recalls the vindictiveness underlying ‘On Raglan Road’.

He begins with a fairly emphatic statement (182): I fear we are getting too serious about Yeats. There is no doubt now that he was a great poet and probably the last great poet the earth will produce. 

He then qualifies Great…It implies bad heroic art-like Rodin’s or even Michelanglo’s…I don’t think Yeats was great in that way, and that he had enough of small simplicity in him to be truly great.
And yet I wonder had he?
 ...
If I seem to be a bit wobbly about Yeats’ simple greatness,  it is not so much the detachment of his verse as his ability to integrate himself with Bourgeois society.  (184)

In presenting the grounds of his judgement Kavanagh reveals the weakness of his criteria and the limitation of his criticism.

 There is another defect in Yeats-his dislike of ideas. He maintained that ideas were for the pulpit, It may be that he knew his limitations. Reading De Quincey’s reminisces of the Lakers….Coleridge and Wordsworth and Southey-I couldn’t think of him as a man in the intellectual class of these.
Nor has the written a poem as memorable as the least of these-Southey’s Blenheim. (184)

Kavanagh doesn’t quote the poem, but it begins…


IT was a summer evening,
Old Kaspar's work was done,
And he before his cottage door
Was sitting in the sun,
And by him sported on the green
His little grandchild Wilhelmine.

She saw her brother Peterkin
Roll something large and round
Which he beside the rivulet
In playing there had found;
He came to ask what he had found,
That was so large, and smooth, and round.

To argue that Yeats wasn’t on the same intellectual level as Coleridge is to say little: very few people were or have been on STC’s level. To lump Wordsworth and Coleridge and Southey together as equally intellectual is ludicrous. To pretend Yeats never wrote anything as good as the verses quoted above is either evidence of stupidity or willful perversity.  

But then no poet writes for posterity except accidentally, And the worst one can say of Yeats is that he was a real man of letters. Real men of letters hardly ever produce immortal poetry, You could hardly call Shakespeare a man of letters, Pope was, in a an oblique sort of way, Not Swift.

Here the ground of the judgement has disappeared. In what way did Swift and Pope differ in their approach to writing, and how could their conditions compare with Shakespeare’s. What exactly is a ‘Man of Letters’ if  PK, who made his living from journalism of one sort or another, wasn't a “Man of Letters”? 
These are pub verdicts which might sound good over the Guinness but don’t stand scrutiny in print.

He finished by admitting his equivocation but he is certain of W.B.Y’s bad influence on Irish writers. “A common passport is not a common ground”
I know I have written equivocally of Yeats and yet I know that he was a nearly great poet.
He had compromised the ultimate integrity.”185
And what is the ultimate integrity we ask ourselves. And the statue refuses to respond: